Women are prized (and dying) to be fat, in Mauritania

Article in New York Times today:

http://www.nytimes.com/2007/07/04/world/africa/04mauritania.html?pagewanted=1&_r=1


In Mauritania, Seeking to End an Overfed Ideal

By SHARON LaFRANIERE
NOUAKCHOTT, Mauritania — At the Olympic Sports Stadium here, a collection of dun-colored buildings rising mirage-like from the vast Sahara, about a dozen women clad in tennis shoes and sandals circled the grandstands one evening in late June, puffing with each step.

Between pants came brief explanations for their labors. “Because I am fat,” said one, a dark-eyed 34-year-old close to 200 pounds. Another, a 30-year-old in bright pink sneakers, said, “For myself, for my health and to be skinny.” It is a typically Western after-work scene. But this is the Islamic Republic of Mauritania, the mirror opposite of the West on questions of women’s weight. To men here, fat is sexy. And in this patriarchal region, many Mauritanian women do everything possible — and have everything possible done to them — to put on pounds.

Now Mauritania’s government is out to change that. In recent years, television commercials and official pronouncements have promoted a new message: being fat leads to diabetes, heart problems, high blood pressure and other woes. The joggers outside the Olympic stadium testify to their impact: Until lately, a Mauritanian woman in jogging shoes was roughly as common as a camel in stiletto heels.

But in other respects, the message faces an uphill run. A 2001 government survey of 68,000 women found that one in five between ages 15 and 49 had been deliberately overfed. And nearly 70 percent — and even more among teenagers — said they did not regret it.

“That is a bad sign, especially among the younger generation,” said Maye Mint Haidy, a government statistician who also runs a nongovernmental women’s organization.

Other cultures prize corpulent women. But Mauritania may be unique in the lengths it has gone to achieve its vision of female beauty. For decades, the Mauritanian version of a Western teenager’s crash diet was a crash feeding program, devised to create girls obese enough to display family wealth and epitomize the Mauritanian ideal. Centuries-old poems glorified women immobilized by fat, moving so slowly they seemed to stand still, unable to hoist themselves onto camels without the aid of men’s willing hands.

Girls as young as 5 and as old as 19 had to drink up to five gallons of fat-rich camel’s or cow’s milk daily, aiming for silvery stretch marks on their upper arms. If a girl refused or vomited, the village weight-gain specialist might squeeze her foot between sticks, pull her ear, pinch her inner thigh, bend her finger backward or force her to drink her own vomit. In extreme cases, girls died.

The practice was known as gavage, a French term for force-feeding geese to obtain foie gras. “There isn’t a woman close to my age who hasn’t gone through this, maybe not with the torture, but with the milk and other things,” said Yenserha Mint Mohamed Mahmoud, 47, a top government women’s affairs official.

Ms. Mahmoud insists that the use of torture has died out, though some say it lingers in remote areas. Still, Mauritania remains saddled with an alarming number of women weighing 220 to 330 pounds, according to the Ministry for the Promotion of Women, Family and Children.

The same 2001 survey that documented overfeeding estimated that two in five women were overweight — not high by American standards, where government surveys show nearly three in five women are overweight — but remarkable for sub-Saharan Africa. According to the International Obesity Task Force, a London-based research and advocacy group, Mauritania has the region’s fourth highest percentage of overweight women. Government officials blame a concerted effort by all but the poorest families to pump girls full of milk, cream, butter, couscous and other calorie-rich foods.

In 2003, the women’s ministry mounted a slim-down campaign, wielding messages that were anything but subtle. One television and radio skit depicted a husband carting his fat wife around in a wheelbarrow. Another featured houseguests raiding the refrigerator because their host was too obese to get up to feed them. Doctors were recruited to explain health risks.

But messages spread slowly in the desert. Nearly three-fourths of Mauritanian women do not watch television, and an even greater share do not listen to the radio, said Ms. Haidy, the statistician.

Nor is it easy, Ms. Mahmoud said, to change how the sexes view each other. “Men want women to be fat, and so they are fat,” she said. “Women want men to be skinny, and so they are skinny.” Indeed, according to Mauritanian stereotypes, porky men are womanish and lazy.

Mohamed el-Moktar Ould Salem, a 52-year-old procurement officer, blames the brightly colored, head-to-toe mulafas that hide all but the most voluptuous female curves for shaping the men’s preferences. A slender woman, he said, “just looks like a stick wrapped up.”

Fatma Mint Mohamed, 35, a mother of five living in a village south of Nouakchott, the capital, agrees. She carries nearly 200 pounds on her five-foot frame. Her weight makes her husband “very happy, of course,” she said, although her slimmer sister, 45 minutes away in the city, warns that it could kill her.

Mrs. Mohamed said she endured a comparatively mild form of gavage — “just enough so our family did not get criticized or be thought of as poor” — and was proud to emerge with a praiseworthy, roly-poly figure. Her 9-year-old daughter, Selma, with curly dark hair, wide-set eyes and what her mother considers a distressingly slim figure, has so far escaped the treatment, in hopes that she will gain weight on her own.

Selma’s sisters, now 20 and 14, were less fortunate. Mrs. Mohamed said she spared them the “old-fashioned” techniques that made girls she grew up with scream in pain. “But to tell the truth, I did take them to the cows and made them overdrink,” she acknowledged. “I did overfeed them, just a little bit, just so they could look like real Mauritanian girls. Forty days was enough to get them in the shape I wanted.”

Other Mauritanian women have replaced gavage with thoroughly modern prescription drug abuse. At the capital’s open-air market in late June last week, a male buyer easily secured a gold box of Indian-made dexamethasone tablets, a prescription steroid hormone that can cause sharp weight gain.

The black-turbaned seller, his wares displayed openly on a plastic sheet, warned that the drug was dangerous. But it would fatten up the man’s wife fast, he promised.

Nouredine François, a pharmacist, refuses to sell that drug. But he said he could not keep a particular prescription antihistamine on his shelves because women had heard it made them drowsy, thus less active and more likely to add pounds.

He considers himself one of the few Mauritanian men who understand obesity’s dangers. “Every day I see a woman come in here who has suffered from a stroke,” he said. He said he was trying to lose weight and did not push his wife to get fatter.

But his wife, an already-Rubenesque beauty-parlor worker, needs no pushing, he said. “She says, ‘Why don’t you bring me any pills? You give them to other women but you won’t give them to me.’ ”

“Women are very sensitive about their weight,” he said. “She just wants to keep up a good image.”

Lauren,

This kind of stuff always makes me scratch my head. There seems to be a couple things going on here:
As the article says, this is a patriarchal culture. The women here don’t seem to be given much of a choice, but they are raised to want to be pleasing to their men. So in this case that means being fat. I am not sure if this falls into the category of eating disorder (at least as it starts), but I can easily see how it could lead to it, similar to the Western ideal of skinny.

I have been trying lately to acknowledge (not claim to understand) cultural differences and how they can alter societal rights and wrongs. But if you have a child that is screaming in pain that sends up red flags to me, regardless of social more (read as mor-ay, sorry no aigu!!!) The same would seem to be true if you have to put your wife in a wheel barrow to get her around. At what point do you just stop the insanity?

Good find, Lauren!

Bernie

“I have been trying lately to acknowledge (not claim to understand) cultural differences and how they can alter societal rights and wrongs. But if you have a child that is screaming in pain that sends up red flags to me, regardless of social more (read as mor-ay, sorry no aigu!!!) The same would seem to be true if you have to put your wife in a wheel barrow to get her around. At what point do you just stop the insanity?”

This article was very interesting to me, especially in regards to the Muslim culture. I will be very upfront to say that I know very little ‘for real’ of the Muslim culture, as well as most cultures outside of my own. I do know that for centuries, the Chinese beauty was a very tiny foot: little children would have their feet bound toe-to-heel to create a tiny foot (it was called “lotus foot”), which was considered sexy, while the child/woman hobbled for years. I also have a strange fascination for body-decoration in other countries (tattoos, piercings, lip-disks, etc).

This being said, you mention a child screaming in pain - and how could a parent do this. I happen to have an American friend who was married for a long time to a Muslim woman. I haven’t heard many stories, but one story is that he knows for a fact that Muslim children are beaten (here in the USA!) if they do not read Koran correctly, and he has hinted to other gross injustices to their own kin. He did not know what he was getting into when he first was married, but in a while, the culture unfolded and he was very uncomfortable. I believe his exact words were, “When 9/11 happened, the rest of the world saw what I had known for a long time as the way the conservative/fundamentalist Muslim culture thought about things”.

This is similar to stories I have heard of some of Muslim countries offering their children to die in battle, on purpose. (I remember the quote was, “If my son dies to kill another person’s son, then that’s ok”). This is a quite different idea than many Americans saying, 'I am prepared to try to protect this nation, and if I lose my life, then it was worth it".

It’s interesting that force-feeding food into a child, and punishing her for not being fat, sometimes until death, was considered appropriate and preferred - not even an aberration!

"The same 2001 survey that documented overfeeding estimated that two in five women were overweight — not high by American standards, where government surveys show nearly three in five women are overweight "

So a country that forcefeeds their women to try to achieve their “ideal” body type has a lower female obesity rate than the US?..WOW

Its a good thing we spend more on fad diets than anywhere else in the world :wink:
.

Ahhh, the vaguaries of trying to understand other cultures. Live there for a year and you are bound to become even more confused.

I read about this a few years ago. Still, I would guess in a place as poor as Mauritania, which probably has a life expectancy of 50 or less, obesity is a small concern after Malaria, malnutrition, childhood diseases, etc.

In most of Africa (and many other places in the world), if your wife is fat it means you are treating her well, and all is well on the home front: There is plenty to eat. People also believe fat women are more fertile. If your wife is skinny, you are not taking proper care of her. Of course, that was the view in the U.S. and Western Europe 100 years ago.

I can identify with this story somewhat. In traditional Vietnamese culture where rail-thin skinny is the norm, it’s also a sign of wealth and status to be obese. The womens would actually dig your big belly and wouldn’t give a second look to some dude with 6% bodyfat. It’s true.

Vietnamese culture also has a thing for light skin, which signifies a desk job and most likely more wealth. If you’re too dark, it means you make a living doing manual labor in the outdoors, and your status is next to nil. Womens don’t want you, only water buffalo want you… During my last visit to the old country, I was shocked to see farmers almost completely covered up. No doubt they must have had instinctual knowledge of the harmful effects of the Sun, but I wondered how much of the covering up was influenced by culture…

Incidentally I learned from a TV program that Indian culture also values light skin, except the womens go to an extreme there. Some bleach their skin to “get the black out”.

Having said that, I prefer to refrain from passing judgement on the world’s cultural practices. I rejoice in their diversity instead, without even trying to make sense of it all.

The Christian missionaries took one look at the sexual free-for-all that was Tahiti (the womens were very frisky, and the men didn’t mind sharing their womens as long as things were on the up and up) and shook their heads in horror. They managed to put their own stamp on Tahiti culture that is now widely agreed by Polynesians and whites alike as misanthropic and misguided… and which shed light on who they really were: a bunch of power hungry killjoy assholes. Their name is forever mud in the whole Pacific basin.

And how about them Spartan parents? If they find their offspring lacking by Sparta standards (strong healthy boys to become warfighting machines for the State, and strong healthy girls to procreate), they would dash their baby against a rock or throw it down a cliff. Well they definitely had their own logic, and we need not apply our own to their experience to appreciate their colorful history.

I say vive la difference.

“Of course, that was the view in the U.S. and Western Europe 100 years ago.”

I think this is telling. This viewpoint, although maybe not taken to the extreme, is usual in developing cultures. In the Navy, we render honors to senior Officers based on assigning a number of bells to a rank. The higher the rank, the more bells and “sideboys.” This comes from when British Admirals got fatter the more senior they were and needed more sideboys to help them get out of the boat and onto the ship. Fat is a sign of wealth in any culture where food is less than plentiful.